Collect

Almighty God, cast not away Your people who cry unto You in their tribulation; but for the glory of Your name, be pleased to save the afflicted; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Gregorian Sacramentary

Saint Augustine (AD 354-430) - from Tractate 33 on the Gospel of John

What answer, then, did the Lord Jesus make? How answered the Truth? How answered Wisdom? How answered that Righteousness against which a false accusation was ready? He did not say, Let her not be stoned; lest He should seem to speak against the law. But God forbid that He should say, Let her be stoned: for He came not to lose what He had found, but to seek what was lost. What then did He answer? See you how full it is of righteousness, how full of meekness and truth! He that is without sin of you, says He, let him first cast a stone at her. O answer of Wisdom! How He sent them unto themselves! For without they stood to accuse and censure, themselves they examined not inwardly: they saw the adulteress, they looked not into themselves. Transgressors of the law, they wished the law to be fulfilled, and this by heedlessly accusing; not really fulfilling it, as if condemning adulteries by chastity. You have heard, O Jews, you have heard, O Pharisees, you have heard, O teachers of the law, the guardian of the law, but have not yet understood Him as the Lawgiver. What else does He signify to you when He writes with His finger on the ground? For the law was written with the finger of God; but written on stone because of the hard-hearted. The Lord now wrote on the ground, because He was seeking fruit. You have heard then, Let the law be fulfilled, let the adulteress be stoned. But is it by punishing her that the law is to be fulfilled by those that ought to be punished? Let each of you consider himself, let him enter into himself, ascend the judgment-seat of his own mind, place himself at the bar of his own conscience, oblige himself to confess. For he knows what he is: for no man knows the things of a man, but the spirit of man which is in him. Each looking carefully into himself, finds himself a sinner. Yes, indeed. Hence, either let this woman go, or together with her receive ye the penalty of the law. Had He said, Let not the adulteress be stoned, He would be proved unjust: had He said, Let her be stoned, He would not appear gentle: let Him say what it became Him to say, both the gentle and the just, Whoever is without sin of you, let him first cast a stone at her. This is the voice of Justice: Let her, the sinner, be punished, but not by sinners: let the law be fulfilled, but not by the transgressors of the law. This certainly is the voice of justice: by which justice, those men pierced through as if by a dart, looking into themselves and finding themselves guilty, one after another all withdrew. The two were left alone, the wretched woman and Mercy. But the Lord, having struck them through with that dart of justice, deigned not to heed their fall, but, turning away His look from them, again He wrote with His finger on the ground.

But when that woman was left alone, and all they had gone out, He raised His eyes to the woman. We have heard the voice of justice, let us also hear the voice of clemency. For I suppose that woman was the more terrified when she had heard it said by the Lord, He that is without sin of you, let him first cast a stone at her. But they, turning their thought to themselves, and by that very withdrawal having confessed concerning themselves, had left the woman with her great sin to Him who was without sin. And because she had heard this, He that is without sin. let him first cast a stone at her, she expected to be punished by Him in whom sin could not be found. But He, who had driven back her adversaries with the tongue of justice, raising the eyes of clemency towards her, asked her, Hath no man condemned you? She answered, No man, Lord. And He said, Neither do I condemn you; by whom, perhaps, you feared to be condemned, because in me you have not found sin. Neither will I condemn you. What is this, O Lord? Do You therefore favor sins? Not so, evidently. Mark what follows: Go, henceforth sin no more. Therefore the Lord did also condemn, but condemned sins, not man. For if He were a patron of sin, He would say, Neither will I condemn you; go, live as you will: be secure in my deliverance; how much soever you will sin, I will deliver you from all punishment even of hell, and from the tormentors of the infernal world. He said not this.

Mir nach, spricht Christus, unser Held

Johann Scheffler 1668

I teach you how to shun and flee

What harms your soul’s salvation,

Your heart from every guile to free,

From sin and its temptation.

I am the Refuge of the soul

And lead you to your heavenly goal.