Good Friday Meditation

 

Collect

Merciful and Everlasting God, who has not spared Your only Son, but delivered Him up for us all, that He might bear our sins upon the cross; grant that our hearts may be so fixed with steadfast faith in Him that we may not fear the power of any adversaries; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Saxon Kirchenordnung, 1539

Crucifixion from Pisa Altarpiece by Masaccio

Crucifixion from Pisa Altarpiece by Masaccio

Crucifixion of Christ by Francisco de Zurbarán

Crucifixion by Fra Angelico

Cristo Crucificado by Diego Velazquez

Saint Cyril of Jerusalem (AD 313 - AD 386) - from Thirteenth Catechetical Lecture

Every deed of Christ is a cause of glorying to the catholic church, but her greatest of all glorying is in the Cross; and knowing this, Paul says, But God forbid that I should glory, save in the Cross of Christ.  For wondrous indeed it was, that one who was blind from his birth should receive sight in Siloam ; but what is this compared with the blind of the whole world? A great thing it was, and passing nature, for Lazarus to rise again on the fourth day; but the grace extended to him alone, and what was it compared with the dead in sins throughout the world? Marvellous it was, that five loaves should pour forth food for the five thousand; but what is that to those who are famishing in ignorance through all the world? It was marvellous that she should have been loosed who had been bound by Satan eighteen years: yet what is this to all of us, who were fast bound in the chains of our sins? But the glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin, and ransomed the whole world of mankind.

And wonder not that the whole world was ransomed; for it was no mere man, but the only-begotten Son of God, who died on its behalf. Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One? And if because of the tree of food they were then cast out of paradise, shall not believers now more easily enter into paradise because of the Tree of Jesus? If the first man formed out of the earth brought in universal death, shall not He who formed him out of the earth bring in eternal life, being Himself the Life?

… Let us then not be ashamed of the Cross of our Saviour, but rather glory in it. For the word of the Cross is unto Jews a stumbling-block, and unto Gentiles foolishness, but to us salvation: and to them that are perishing it is foolishness, but unto us which are being saved it is the power of God. For it was not a mere man who died for us, as I said before, but the Son of God, God made man. Further; if the lamb under Moses drove the destroyer far away, did not much rather the Lamb of God, which takes away the sin of the world, deliver us from our sins? The blood of a silly sheep gave salvation; and shall not the Blood of the Only-begotten much rather save?

… Jesus then really suffered for all men; for the Cross was no illusion , otherwise our redemption is an illusion also. His death was not a mere show , for then is our salvation also fabulous. If His death was but a show, they were true who said, We remember that that deceiver said, while He was yet alive, After three days I rise again. His Passion then was real: for He was really crucified, and we are not ashamed thereat; He was crucified, and we deny it not, nay, I rather glory to speak of it.


More Lenten Meditations

 

Vexilla Regis Prodeunt

venantius Honorius fortunates, 569

On whose dear arms, so widely flung,

The weight of this world’s ransom hung

The price of humankind to pay

And spoil the spoiler of his prey.

Crucifixion by Duccio di Buoninsegna

The Isenheim Altarpiece by Matthias Grünewald and Nikolaus Hagenauer

The Isenheim Altarpiece by Matthias Grünewald and Nikolaus Hagenauer

Ancona Crucifixion by Titian